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Rural development

Rural development

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Five movies currently in theaters with race relations themes

Pastor Mark Driscoll calls movies the new church in America and explains, "there are 'preachers' who are called filmmakers promulgating worldviews, philosophical systems, morals, and values." (listen to the sermon) There is no question that movies are one of the most powerful expressions of culture and values in our country.

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A Tale of Two Volunteers: Willy and Sharon's Story

Once upon a time, a couple from Singapore connected with a community center in Uganda through a website based in America—ready to change the lives of hundreds of people in Africa.


Willy and Sharon Ong arrived at Kitega community centre on beautiful Saturday in June 2009.  The young couple spent about a month in the Ugandan village, doing everything from teaching and engineering to social work and organizational assistance.

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7 Principles of the New Culture

This is an introduction to the seven articles in the “7 Principles of the New Culture” series.

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Social isolation, guns and a culture of suicide

Butterfield, Fox. (12Feb05) “Social Isolation, Guns and a ‘Culture of Suicide,’ The New York Times, p. 16.

 

 

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Stopping Heroin use before it’s too late

Roxana Robinson (2009, July 30) “Stopping Heroin use before it’s too late,” The Boston Globe, A13.

(Download this article review as a PDF)

 

OVERVIEW

 

“The number of illegal teen heroin users more than doubled between 1992 and 2006, rising from 1.1 million to 2.5 million” in the U.S., according to Jospeh Califano, head of the National Center of Drug Addiction and Abuse.

 

The reasons?

 

• Heroin is now so pure needles aren’t necessary; it can be snorted.

• It’s absurdly cheap; a bag costs between $10 and $20.

• It’s everywhere: at the gas station, behind the supermarket, in school.

• And, it’s sold by friends, not Tony Soprano.

 

According to this writer, heroin is spreading through various suburban as well as rural and urban communities in what might be considered an epidemic.

 

The average age for experimentation has dropped to “13, and 80 percent of high school students have seen drugs sold and used on school grounds, according to a survey of the National Center on Addiction and Substance Abuse at Columbia University.”

 

Drugs are so cheap and available they seem harmless, and they’re sold by other kids. Out of peer loyalty, teenagers keep quiet.

 

During high school, kids inhabit two worlds—one legal, one not. Illegal drugs become a part of many teenagers’ experience: swiping pills from a medicine cabinet, getting high on marijuana. After four years, an illegal culture becomes normal. The drugs themselves create neurological change, and the user craves an altered state.

 

After high school, between the ages of 18 and 25, is the time of greatest risk for heroin addiction. Kids move on to something more exciting. If they’re addicted to prescription opiates, they may switch to heroin, which is cheaper than oxycontin. Once they’ve tried heroin, it’s hard to go back.

 

Most critiques of our society’s “war on drugs” globally and domestically lean toward negative assessment. Drug arrests are mostly concentrated on users and street dealers while the main suppliers escape detection.

 

There are currently 1.2 million nonviolent drug-abusers in our prisons, many of them without access to treatment…. Even for those who enter treatment, success rates are less than 50 percent…. Recidivism rates are high and between 1992 and 2006, the number of illegal drug users nearly doubled….

 

Drug Court offers an alternative to incarceration for nonviolent, addicted offenders.
     • presided over by a judge,

• program provides strict supervision,

     • requires long-term treatment.

(Drug Court) has been shown to lower recidivism rates, treat addiction, and lower the costs of drug crime and its prosecution. Most importantly, it saves lives, enabling graduates to return to responsible and productive lives. There are about 2,000 drug courts nationwide, but this number serves only about 5 percent of the eligible population, according to the Urban Institute.

 

QUESTIONS FOR REFLECTION AND DISCUSSION

 

1.     What most impressed or concerned you in this article?

2.     What questions, suggestions or criticisms do you have with it?

3.     Have you any experience with those experimenting with, or addicted to, heroin?

4.     Did it surprise you that heroin is cheaper and more accessible than oxycontin?

5.     What criticism do you have of society’s (and the criminal justice system’s) drug policies?

6.     Are you in favor of expanding the Drug Court program?

7.     What other suggestions do you have for a general strategy against drug addiction?

IMPLICATIONS

 

1.     Many lives are lost to drug abuse.

2.     Many more lives, and those of their families, are damaged.

3.     There are complicating factors in dealing with any specific case of drug abuse. Most addicted young people have underlying issues or problems that need to be dealt with once they are clean from drugs.

4.     A more holistic and positive approach to the drug scene must be developed. The best practices of privatized programs need to be incorporated, as much as possible, into public programs.

 

Dean Borgman    c. CYS


Dance with a Difference: Courting Begins

Villagers Dance with a Difference: Courting Begins. (1988, September 4). Sunday Standard

(Nairobi, Kenya).

OVERVIEW

 

(Download Villagers Dance with a Difference overview as a PDF)

 

"One sure way in which many African communities express joy or sadness" is through dance. In Nigeria, one Bango village yearly celebrates "a dance with a difference"—a spring rite of courtship. This is not the Hausa ‘biki’ celebration, in which much cooking, feasting, and dancing signifies a marriage engagement. This is, rather, an engagement dance in which seven- to fourteen-year-olds from an area that includes many villages gather to express attraction for one another.

 

Of course, a mate is not chosen through a single dance. Parents are an important part of the choosing, for a boy must be strong enough to farm, able to provide a home, and possess some promising attributes for the girl herself and the family.

 

Nonetheless, by dawn dozens of boys and girls will pledge themselves as life partners.

 

Bango is a small section of northern Nigeria of five settlements and about 500 inhabitants. But an open invitation to this yearly event goes out to all the villages in the region. Their dance is the last of many such dances in the courtship season.

 

According to the article:

 

Many of the children at Bango’s dance had already been to a number of others but had failed to find the right mate, and the crowd was of considerable size...those who fail to make a match tonight would have little choice but to wait until next year when the round of public courting begins again.

 

 

Hundreds of children and adults are already gathered by foot and bicycle when the gong announcing the beginning of the dance is sounded at 7:00 p.m. Children’s excited shouts respond. A ring of drummers marks the site of the dance, and a master of ceremonies is in the center, giving orders for a circle to fit all participants.

 

The author describes the tradition:

 

The would-be brides appeared under the dim lantern light, their short hair plaited and braided, their faces, palms and feet painted, parallel lines bracketing their features and a red circle in the center of each forehead.

The boys were on the other side. Suddenly flashlight beams began to shoot across the ring, as one side surveyed the other, searching for prospective partners as they danced...When the beam returned repeatedly to the same person, a contact was made: the chosen partner followed the beam back to its source and the negotiations began.

Each dancer makes up to four choices. The deal is sealed with a small down payment, rejected suitors receiving a refund when the list is later pared down. Parents eliminate partners too young or insolvent, while the children themselves may have a change of heart. A boy without prospects, or who takes too long to produce the required home, can quickly be eliminated from the short list.

Bayi, a village woman whose daughter Rakiya is in the ring, confided that she and her husband already had an idea who Rakiya should marry. ‘The father is very hard-working, wise and has a good character. Besides, there is a chance of educating our children through his close connection to the missionary who works among us.’

Rakiya’s choice, like her [sic] was about seven. Though he was in the crowd, it would be several years before he could fulfill Rakiya’s parents’ hopes—and then their daughter might have found someone else.

Villagers say the early marriages combat promiscuity. Single mothers are unheard-of in Bango other than through widowhood, and most men are courting their children by age 16. Intermarriages between villages are common, and help cement regional bonds.

 

 

As the night approached the small hours of morning, Bango’s dance was just warming up. It would last until just before dawn, then reconvene again that night.

 

IMPLICATIONS

  1. A good bit of this ritual seems to be traditional. How much of it has been modified in recent times is an interesting question.
  2. Early marriages obviously work best in traditional and rural areas. Most would agree such engagement dances are not suitable for modern, urban centers.
  3.  

  1. There is no evaluation of this rite in this article. Those working with youth may have several questions:
    • Does this tradition put too much pressure on young people?
    • Does it put too much emphasis upon physical qualities?
    •  

    • Is such dancing a reasonable form of courtship?
Dean Borgman cCYS


5 excellent resources on multi-ethnic issues

Here are five resources which we posted in our New Culture Newsletter this month.  Hope you find them helpful!

- Chad

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Is the church ready for a multi-ethnic era in America?

Many things can (and will) be said about last night's historic election. Regardless if you felt it was an exciting victory or a crushing defeat, there is one thing we should all be able to agree on: our country has entered a multi-ethnic era. The election of our first African American president (who's biracial background embodies multi-ethnicity) is a powerful sign of how rapidly our society has changed and will change in the decades to come. The question on my mind..."Is the church ready?"

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Rural Volunteers

Philocles Desir
Languages Spoken:
Christian, Attends Church Regularly
Background/Experience/Resume:

Please login or create a free account to view resumes and contact volunteers.

DENNIS BUNDI
Languages Spoken:
Christian, Attends Church Regularly
Background/Experience/Resume:

Please login or create a free account to view resumes and contact volunteers.