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Rene Padilla to Present at Princeton Theological Seminary on: Latin American Theological Reflection in the Age of Obama

The Hispanic Leadership Program Presents

Latin American Theological Reflection in the Age of Obama

This course will be taught in English.

Date: Tuesday, August 4, 2009

Time: 1:00 p.m. to 3:00 p.m.

Place: Princeton Theological Seminary, Erdman Center, Cooper Conference Room

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Congratulations Judge Sonia Sotomayor !

Sotomayor2

 Latino Leadership Circle congratulates Judge Sonia Sotomayor on her appointment as Supreme Court Judge. Sotomayor, a 55-year-old federal appeals court judge, will be the 111th person to sit on the high court and the third female justice. Sotomayor is the nation's first Hispanic Supreme Court justice.

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Saint Vincent de Paul

Vincent de Paul (24 April 1581 – 27 September 1660) was a Catholic priest dedicated to serving the poor, who is venerated as a saint.

 

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Board

Bill Hurula Picture

Major Bill Hurula, TechMission Board President

Major Hurula is the former Chief Financial Officer for the National Headquarters of the Salvation Army and currently serves as an Internal Auditor for The Salvation Army Western Territory. He also does financial consulting for nonprofit organizations in Western Michigan.
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Staff

Andrew Sears

Andrew Sears, Executive Director

Andrew has worked in community computer centers since 1997. He most recently served as the co-founder and director of the PREP Community Computer Center, which serves approximately 600 students annually.
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How Google and Social Entrepreneurs Perpetuate the Digital Divide Among Nonprofits

google.pngIn the past 10 years, I have been working to address the digital divide, which is the gap between those who have access to and training with technology and those without. I serve as the Executive Director of TechMission, which runs the largest association of Black and Latino led nonprofits addressing the digital divide and manages UrbanMinistry.org, which is one of the most visited web portals of Black and Latino nonprofit leaders. During that time, I have seen many effective initiatives in addressing the digital divide. At the same time, I’ve seen many efforts that have been very well-intentioned, but in the end may have only made matters worse.

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The Color of Water

McBride, J. (1996). The Color of Water. New York: Riverhead Books.

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OVERVIEW

(Download Color of Water overview as a PDF)

 

This memoir, which became a New York Times bestseller, describes the vibrant, inspring, and incredibly moving tribute by the author to his mother. As a young boy growing up, James McBride always questioned his mother about who she was, where she came from, and why she was white. His mother always dismissed his questions, but finally she opened up and told him her story. Ruth Jordan was born Ruchel Dwarja Zylska on April 1, 1921 in Poland to Orthodox Jews. They later immigrated to America and her father became a traveling preacher, Rabbi Fishel Shilsky.

 

Old Man Shilsky was abusive towards his wife and children, depriving them of love and affection. He owned a store in a small town, hating gentiles and blacks. He instilled fear into his family. Ruth finally left to move in with relatives in New York City. There she met and fell in love with Andrew Dennis McBride. He introduced her to Metropolitan Church in Harlem, where she became a Christian after her mother’s death. Ruth Jordan’s life is a testimony of her struggles with low self-esteem; her identity as Christian convert from Judaism; and racism, biases, discrimination that she faced when she married Dennis in the mid 1940s. She had eight children with Dennis before his death.

 

Chapter 23 is the most poignant and touching part of the book. The chapter is labeled "Dennis," and in it she describes her feelings towards the man she loved, the man who taught her about life and opened her worlds in ways that she could never imagine. She says in her own words, " ‘What a man he was. I loved him. He was the kindest man I’ve ever known…He came from a home where kindness was a way of life. I wanted to be in this kind of family. I was proud to join it, and they were happy to have me.’ " (p. 236)

 

Dennis and Ruth lived together before they got married; yet after she joined the church, she decided that they needed to get married. They moved to the Red Hook Housing projects in New York and started a church. Unfortunately, Dennis became ill and died in the hospital. She told herself, " ‘Lord, he won’t die, will he? He’s my husband. He’s my dream. He won’t die now, will he, Lord?’ I had no idea what to do. It just seemed like it wasn’t going to happen. I went home and prayed to the Lord not to take my husband. And then a few days later, he died. Lord…he just died." (p. 243)

 

An inner strength helped Ruth provide for her family and cope with her loss. Friends and family helped her, but she and her family still struggled. Out of desperation, she turned to her Jewish family. She located her Aunt Betts on the East Side of Manhattan. The door was slammed shut in her face when she asked for help. She contacted her sister Gladys, who was living in Queens. Gladys asked her to call back the next day, but when Ruth called again, Gladys’ husband hung up the phone on her.

 

Ruth Jordan eventually remarried and had four more children. Life did not get any easier for her or her kids, as her second husband also passed away. She was left to take care of twelve children. She stressed education and religion as a way to have a secure and healthy future. As her children were reaching adolescence, they all struggled with their identity. Yet, Ruth was a protective mother who did not divulge her past to her children or to anyone else.

 

Issues of religion, race, and socioeconomic status are all interwoven in this memoir. Yet it’s not those issues that are central to the story. In Chapter 23, she talks about interracial dating and marriage and laughs at those couples who appear on talk shows talking about Jungle Fever, complaining about their suffering. She states, " ‘See, a marriage needs love. And God. And a little money. That’s all. The rest you can deal with. It’s not about black or white. It’s about God, and don’t let anyone tell you different. All this jungle fever! Shoot! The Jungle fever goes away, honey, and then what are you gonna do?’ " (p. 233) She lived an incredible life, daring what few women did during the 1940s and 1950s. She was disowned by her family; they sat shivah for her and thought of her as dead. She married a African American man who became a pastor. She had twelve biracial children, and all twelve of them went to college and higher education. That’s amazing. Her children married and have children of their own.

 

Mommy’s children are extraordinary people, most of them leaders in their own right. All of them have toted more mental baggage and dealt with more hardship than they care to remember, yet they carry themselves with a giant measure of dignity, humility, and humor. Like any family, we have problems, but we have always been close. Through marriage, adoptions, love-ins, live ins, and shack-ups, the original dozen has expanded into dozens and dozens more—wives, husbands, children, grandchildren, cousins, nieces, nephews—ranging from dark-skinned to light-skinned; from black kinky hair to blond hair and blue eyes. In running from her past, Mommy has created her own naition, a rainbow coalition that descends on her house every Christmas and Thanksgiving and sleeps everywhere—on the floor, on rugs in shifts; sleeping double, triple to a bed, ‘two up, three down,’ just like old times. (p. 277)

Ruth Jordan is an extraordinary woman. She graduated in 1986 with a degree in social work from Temple University

in Philadelphia. She travels regularly and works at the Jerusalem Church in Trenton, New Jersey; works as a volunteer with the Philadelphia Emergency Center; and runs a reading club in Ewing, New Jersey.

 

Though the Jordans’ suffering, hardships, pains, struggles, and toils, they have succeeded in life learning that the most important thing is to love and to be loved.

 

QUESTIONS FOR REFLECTION AND DISCUSSION

  •  

  • What would you do in the 1940s if you were a white woman who fell in love with a black man? Would you give up your religious identity, family, and friends to marry him?

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  • How would you deal personally with raising twelve biracial children during the 1960s in a single-parent, single-income home? Would you accept welfare? (Ruth Jordan did not.) How would you deal with the issues raised by Malcolm X?

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  • Ruth Jordan rarely discussed the issue of race, identity, and her past with her children and yet her past was still part of who she was. Would you keep a secret from your own children? Ruth Jordan grew up in an abusive situation—would you share that with your children?

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  • James McBride went down and interviewed the community in which his maternal grandfather grew up. He asked questions about who he was, where he came from, and what his grandparents were really like. The news that Ruth Jordan left and married an African American man rocked their small community. If you were one of Ruth’s children, would you do the same?

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  1. The author and his siblings wrestled with their identity throughout their lives. If you were married to someone outside of your own racial and ethnic background, how would you educate your child to the hostilities brought on by society? How would you prepare him or her to live within a society which tends to categorize people into single races?

Gloria Kim CYS

Truth is at the core of their comedy

Blowen, M. (1998, May 31). Truth is at the core of their comedy. The Boston Globe, Living Arts, p. 2.

OVERVIEW

This article begins lamenting the lack of good female comics perhaps pushed out by male dominance in this entertainment field. It goes on to highlight three real funny female national comics—two African American and one Latina.

Bertice Berry, interviewed from her San Diego home, had some wonderful insights about humor.

 

‘Comedy is a way to get at the irony and absurdity of so many things. Otherwise you go crazy. Sometimes I get on an airplane and I go first class and someone will say to me, "This is the first class section," without even looking at my ticket. Now, I could get all upset, but its their ignorance that’s the problem, not mine. So why should I let it bother me? I’m not the one handing out peanuts.’

 

Bertice, who has a Ph.D. in sociology from Kent State University, explains how she developed a sense of humor growing up, the sixth of seven children in Wilmington, Delaware.

 

‘My grandmother was blind. She had a boyfriend with two artificial legs, and he couldn’t really walk. To watch the two of them, you had to laugh. I mean my mother was the president of the Black Blind Disabled Senior Citizens of Delaware. The only thing that is not funny is humor that’s exclusionary. If everyone feels they’re in on it, what’s the problem?’

 

Diane Amos remembers when her black mother and her white Jewish woman lover came out of the closet, and that has been the basis for some of her gay humor:

 

‘The material works because it comes out of my love for her....You don’t have to hurt people to be funny. People like to laugh together, so it should be something that brings people together. It shouldn’t separate. What better sound is there than a whole roomful of people laughing?’

 

Marga Gomez, who has starred in "Comedy Night with Whoopi Goldberg" and "Latino Laugh Festival" on Showtime, adds further understanding of humor:

 

‘ "Seinfeld" ended so now we can do comedy about something. Humor is the strongest defense mechanism. That’s why it’s always been used by immigrant groups. But it can be cruel. (Obviously all of these women had the likes of what this author called "the unlamented Andrew Dice Clay" in mind.) It can also be used against minorities. There’s the bully humor where comics beat up on women, gays, Hispanics. That’s the sort of humor that was used against immigrants. But most comedy can’t kill you. Character assassination, maybe. But it’s usually not lethal.

 

Marga, born to a Cuban comedian and a Puerto Rican exotic dancer likes to do comedy that’s more than mere diversion:

 

‘I like (to do comedy) with a bit of a bite, and I like to use material based on truth. This is true. I was in Lost Angeles looking for film work. There were parts for two Latinos in sit-coms this year and they were both taken by Chihuahuas. Anyway, I’m at this party when a high-powered agent comes up to me and introduces herself as Laura. I told her my name is Marga. She said, "Laura, Marga. That rhymes." That’s how smart they are in this business.

 

See additional information under the topic, Women.

QUESTIONS FOR REFLECTION AND DISCUSSION

  1. What’s funny to you and what hurts? Why would someone laugh at what really hurts them?
  2. How important are comedians to a society? What role do they play?
  3. Do you agree that comics often come from personal or ethnic pain? Who are your favorite comics? Does your list include any female, minority comedians?
  4. How funny are you? Can one improve their sense of humor and ability to make others laugh?

IMPLICATIONS

  1. If love makes the world go ‘round, it is humor that lubricates the axle.
  2. One can hardly teach or do youthwork without love and humor. Humor that is grounded in love, social awareness, and desire for another’s growth and welfare should not hurt.

Dean Borgman cCYS