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Course 406 - Theology of Work

Course 406 - Theology of Work (3 credits) This course will look at the theology of work and how work fits into ministry and God’s Kingdom.

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Vocational discernment in the Catholic Church

Vocational discernment in the Catholic Church is the process in which men or women in the Catholic Church discern, or determine their vocation in the Church. Though one may also speak of discerning a vocation to marriage or to life as a single person, discerning a vocation most frequently refers to a special vocation such as the priesthood or religious life.

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Catholic Worker Movement

The Catholic Worker Movement is a collection of autonomous[1] communities of Catholics and their associates founded by Dorothy Day and Peter Maurin in 1933.

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Understanding Media Control & its Effect on Christians

the bible, is this too overexposed (ashley rose, flickr)This presentation looks at some of the key trends in media consolidation and the implications on racial and class bias. It also looks at media consolidation in the Christian sector and the implications that has in a growing non-Western church.

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"Give" is a four letter word."

Perhaps one of the hardest things for which to raise money is humanity.

People love to save whales, trees, spotted owls and an entire host of variables. Yet you tell them about people who are starving and so many times you will hear. "that's a shame".

Now of course I am plugging my own cause of which I am very interested in seeing succeed but this really does apply to all such causes.

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An Introduction to Systemic Theology

Executive Director Andrew Sears outlines a new branch of theology called "Systemic Theology", which provides a systems perspective on the world and God that prioritizes holistic ministry and justice.

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Suggestions for using a community youth web site to improve one's youth work or ministry

 

Suggestions for using a community youth web site to improve one's youth work or ministry.

(Download this program as a PDF)


 


 

OVERVIEW

This program is to be used to help a youth worker design, establish, and operate a web site to collect data from students over the Internet. The purpose of collecting data through the web site is to provide information for the youth worker to exegete the meaning of the current culture in which they serve. In order to establish an attractive web site, inviting to youth, the format is a youth news site. The web site includes current events, school sports scores, and other news to entice students to the site. The site''s focus is to ask questions on current issues, using polls and surveys for collecting data. The students who provide answers to the polls and surveys remain anonymous in order to provide more accurate data. The results of the data is readily made available to the students.

The Internet offers an avenue of access into teenage students'' lives that few media have yet been able to do. Students are avid, able users of the Internet. Chat rooms are a favorite among student Internet users; many have themes that fit the teen lifestyle and enable them to speak to other students of like minds. There are other types of web sites that also attract students to their web site. In short, volumes of students are communicating with other students and adults on the Internet. Key to understanding this phenomenon is realizing that a student can divulge thoughts and feelings to people and remain anonymous. The subjects that students want to discuss can be shared with others without face-to-face judgment or condemnation.

Thus, the Internet can be useful for listening to what students think and feel about certain life issues. The Internet is a resource that can be used to collect data on students without their being inhibited to share private matters.

PROGRAM GOALS

The overarching goal of this program is for a youth worker to be able to collect data that is useful for his or her knowledge of the current youth culture and to use that knowledge to better serve the community. Therefore, the community page is not overtly Christian. The information to be obtained may help Christians minister effectively, but it does not address any known need of the student users when they log onto the page. Other goals follows in specific headings:

COMMUNITY SERVICE

The data collected can be shared with other community organizations that serve the growth and health of students. Examples of such organizations include Alcoholics Anonymous for teens, the YMCA, school guidance counselors, and other clubs and help groups. Sharing data with these groups also allows youth workers to build relationships with and gain insight into other influential organizations with whom students interact. Building rapport with these groups forms mutual resources of help and intercession when problems arise in students'' lives. Community goals for the students can be discussed on common ground through these relationships that the data kindles.

YOUTH MINISTRY

  • The data of the web site is gathered from students of the specific schools in which the youth ministry targets. This is so the data has greater capabilities of application in the youth settings in which it will be used.
  • The youth worker refines skills in exegeting the youth culture.
  • The data may to be used to involve students to "know the times" in which they live, in order to live wise, discerning lives and enhance their own ministry.
  • The data can be used to inform adults of the lifestyle and views of students in their community. This information can be used strategically when para-church youth ministry organizations, such as Young Life, seek to build monetary support from members of the community. Youth leaders in this situation will be able to speak knowledgeably about current trends in the youth culture that help build concern and trust among possible supporters for the ministry.
  • This data may be a tool for involving specific students in a youth ministry who desire to design and maintain the youth site. It can create service opportunities for the students in a field that may interest them as well as help them to explore their own gifts which God has given them.

 

IMPLICATIONS

The need for current information on the youth culture is ever increasing, as a particular youth culture becomes outdated within three years. The Community Youth Web Site is not only current, but it is also relevant to a youth minister''s particular sphere of influence.

Gus Diamondidis cCYS

Ruth

(1990). Ruth. S. Hamilton, MA: Center for Youth Studies.

OVERVIEW

I. Faithfulness of Ruth (Ruth 1-2).

A. To Naomi.
B. To God.


II. Faithfulness of Boaz (Ruth 2-4).

A. To Ruth.
B. To God and the Law.


III. Faithfulness of God (Ruth 1-4).

FRAMEWORK

  1. Author: Unknown, possibly Samuel.
  2. Location: Israel (Bethlehem, in Judah), Moab.
  3. Key people: Naomi, Ruth, Boaz.
  4. Historical period: During the time of the Judges.
  5.  

  1. Concepts: The kinsman redeemer concept is designed to save an Israelite family from extinction. The focus on faithfulness (Ruth to Naomi, Boaz to Ruth, God's to Ruth and Naomi) is evident throughout the book. The story tells of how another Gentile woman became one of the ancestors of Christ.

YOUTH MINISTRY POSSIBILITIES

IDEAS EXAMPLES
Love's Resolve
Commitment to friends.
Ruth stands by Naomi.
Love's Response
Sacrificing for those you love.
(doing dishes for parents...)
Ruth gleaning in the fields.
Love's Request
Talking honestly with those you love.
Can you talk about sex,
values and God with your parents, friends or lovers?
Ruth's tender appeal to Boaz.
Love's Reward
Commitment, sacrifice, and
honesty are worth the effort.
Ruth's marriage to Boaz
(her rich kinsmen redeemer) and
her inclusion in Christ's ancestry.

FINAL QUESTION
Why does God rescue his people, although they are evil and disobedient?

cCYS


The twelve steps for kids. A leaders resource manual

Keller, R. (1989). The twelve steps for kids. A leader''s resource manual

. Prince of Peace Publishing, Inc.

 

(Download this book review as a PDF)

 


Growing up is tough, scary, lonely, and frustrating. Growing up is confusing. Growing up is challenging. Kids constantly ponder, "What should I do? Who should I spend time with?" These mental struggles are complicated by the bodily changes teens experience. And all of these variables become even more difficult to discern with constant invitations to have sex, watch more videos, do drugs and liquor, and listen to more and more heavy music. And finally, this becomes even more complex if kids do not have a good relationship with their parents or if their parents are divorced, too busy for their kids, or away from home a great deal.
Ron Keller addresses issues of growth and identity formation and suggests a solution to the many life''s difficulties in the form of a "Twelve Steps for Kids" program. Ron has worked extensively with the twelve-step process through Ala-Teen, Adult Children of Alcoholics, Al-Anon, small groups, and Twelve-Steps for Christian Living groups. Ron believes that Christians are teaching kids to be schizophrenic: to act one way in a Christian environment and another way when away from the Christian setting. The result is that kids are forced to choose between Christian and "real" lifestyles. Ron''s goal is to reach out to youth leaders who can provide twelve-step opportunities for kids to help them learn to live fully integrated lives with honesty and integrity.
As stated in the Bible,

Jesus made a tour through all the towns, teaching in their synagogues, proclaiming the Good News of the Kingdom and curing all kinds of diseases and sickness. And when he saw the crowds, he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ''The harvest is rich, but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.'' (Matthew 9:35-37)

In many ways, today''s kids mirror the crowds described by Matthew. They are harassed by noise, temptation, distractions, materialism, and peers. They are constantly bombarded with "static" activity-sounds and challenges. Their spirits have little rest. They are in motion from morning until night. They have no solitude. They are harassed. Kids must be given the opportunity, platforms, and models to learn how to face this harassment. They must learn how to have and use solitude.
Many kids are also dejected, bewildered, cast down, disheartened, depressed, weak, and troubled. In many ways, kids feel hopeless. They often have little guidance. TV has become their mentor and friend. They are truly like sheep without a shepherd: wandering about; seeking something to live for and die for; seeking something to believe, hope, and trust. They need to be challenged, encouraged, and nourished.
"Twelve Steps for Kids" is designed for all kids who need help with these pressures of daily living. Besides the challenges of daily life, every teenager has an unusual problem or struggle that makes life even more difficult. "Twelve Steps for Kids" is helpful to kids at anytime, but especially in struggles. The program addresses all of life''s major problems, issues, and challenges by offering the following:
  • Tools and guidelines for living.
  • A group, a place to belong.
  • A program for personal growth.
  • Friends.
  • An adult friend, model, mentor, guide.
  • Spiritual nourishment.
  • Clean fun and adventure.
  • A good church family and recognition as a valuable person in it.

THE TWELVE STEPS FOR KIDS
  1. I admit that I am powerless over certain parts of my life and that I need God''s help.
  2. I am coming to believe that Jesus Christ came in a human body, that He is here with me now in Spirit, and that He has the power to change my weaknesses into strengths.
  3. I turn my will and my life over to Jesus Christ, my Savior.
  4. I begin honestly listing what I know and discover about myself: my strengths, weaknesses, and behavior.
  5. I am ready to honestly share with God and another person the exact nature of my strengths, weaknesses, and behavior.
  6. I humbly ask Jesus Christ to change my weaknesses into strengths, so that I will become more like Him.
  7. I make a list of the people that I have hurt and become willing to go to them to mend the relationship.
  8. I make amends with the people that I have hurt, except when to do so might bring harm to them or others.
  9. Each day I do a review of myself and my activities. When I am wrong, I quickly admit it. When I am right, I thank God for the guidance.
  10. To keep growing in my relationship with Jesus Christ, I spend time each day praying and reading the Bible. I will gather with others who do the same. I ask Jesus for guidance and the power to do what he wants me to do.
  11. I am grateful that God is changing me through these Twelve Steps. In response, I will reach out to share Christ''s love by practicing these principles in all that I do.

 


CONCLUSION

The goals of a "Twelve Steps for Kids" group are integration and balance. What is sought for kids is health, wholeness, and a blending of the physical, emotional, relational, and spiritual dimensions of life. Kids need to feel accepted as imperfect and to have a realistic view of spirituality as well.

 

QUESTIONS FOR REFLECTION AND DISCUSSION

  1. How can youth worker utilize the "Twelve Steps" in one''s own life? And in work with kids?
  2. What typical objections would be expected from parents and teens? Why? How can these objections be countered?
  3. Do you have personal objections or misconceptions about twelve-step programs? Should they be used only with addicted people?
  4. Is a twelve-step program relevant to a Christian lifestyle?

 

IMPLICATIONS

  1. There is currently no comprehensive measure testing the value and impact of a twelve-step group for kids. However, it is known that kids benefit from a safe, non judgmental, environment in which they can share and be supported, where they can be encouraged to change, take risks, and grow, and where they will receive a spiritual perspective-a new way to look at themselves freely and honestly.
  2. Parents, teachers, social workers, and youth leaders should become familiar with and utilize this extremely useful and relevant tool. The "Twelve Steps" are for everyone. The program provides a blueprint for living a whole and balanced life.

cCYS



To allow students in a classroom, leaders in training, or other groups to discuss some of the theological issues behind questions of youth, matters of church affairs, and the full presentation of the gospel

To allow students in a classroom, leaders in training, or other groups to discuss some of the theological issues behind questions of youth, matters of church affairs, and the full presentation of the gospel.
(Download this discussion as a PDF)

OVERVIEW

LEADER PREPARATION

  • It is important that a leader have adequate knowledge and a temperment that allows for candid, uninhibited discussion. The leader of the group may recruit a resource person for this discussion.
  • Gather some quotations from leading theologians and church leaders that illustrate differing opinions.
  • Talk to some members in the group as well as some advisors so that you can make this a profitable discussion and avoid acrimony or unproductive diversions.

GROUP BUILDING

This may be in the form of singing, a brief skit, Scripture reading, and a brief introduction, all designed to encourage honesty, humility, a willingness to listen, and an appreciation for unity with diversity-the ability to agree to disagree in the Spirit of God.

GROUP PRESENTATION

Look for some creative way to present the theological discussion of this session.

GROUP DISCUSSION

Use any of the following questions to guide your discussion.

  • How is Scriptural authority to be interpreted practically?
    • Primarily in terms of a theological system?
    • Or, as coming more from the work of the Holy Spirit in leaders and in the Body of Christ?
    • Or, in terms of the teaching of the Church? (Is there a sense that some groups rely more implicitly, others more explicitly, on what their leaders and the Body of Christ around them believes?)
  • How do Christians view traditional beliefs and other religions? Do they see them as:
    • Anti-Christian and demonic?
    • Sub-Christian, needing completion in Christ?
    • Para-Christian with adequate revelation?
  • How should Evangelicals relate to the larger Church?
    • In strict isolation?
    • Through dialogue and cooperation?
    • Through ecumenical unions?
  • How do we look at the "health and wealth gospel" of the U.S. (particularly in some Pentecostal and TV evangelists) and the "big man and land dream" in Africa? What should be the Christian attitude toward wealth?
  • How should these distinctions be handled?
    • The spiritual and the mundane?
    • Evangelism and social action; pastoral and prophetic roles?
    • Salvation and justice?
    • Christ and culture?
    • The Church and the State?
  • Are the primary concerns of ethics personal or corporate? Are Christians primarily failing to address issues of personal righteousness-what we eat, drink, and watch and how we handle our sex, time, and money-or are they issues of justice that we neglect? How are we to regard lifestyles and fairness in society or in a Christian organization in terms of Biblical principles?

EVALUATION AND FOLLOW-UP

From brief, written responses and evaluation at the end of this session and from later discussions, decide where the primary interest of your group lies and how that concern can be best followed up.

Dean Borgman cCYS

Volunteer Opportunities: Discipleship

Title Organization Name City, State/Country
Managua, Nicaragua Short Term Mission Forward Edge International
Managua
Nicaragua
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United States
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Careforce Charity Worker Careforce
New Malden
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Mexico
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